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FREE ESSAY ON EUTHANASIA

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Euthanasia: Whose Choice Should it Be?
This paper analyzes ideas for and against euthanasia and then argues why euthanasia should be a choice for everyone. -- 2,031 words; MLA

Voluntary Euthanasia in the United Kingdom
This paper is an extensive discussion of voluntary euthanasia in the United Kingdom based on secondary research. -- 13,785 words; APA

Euthanasia - Moral Rightness or Wrongness of Robert Latimer's Act
This paper tries to answer the question regarding euthanasia cases: Can euthanasia in any form can be morally acceptable in our society? -- 1,830 words; MLA

Euthanasia
This paper discusses the euthanasia case of Woodrow Collums in terms of the morality of his actions and demonstrates that, while active euthanasia may be illegal, both passive and active euthanasia are not morally wrong. -- 1,550 words; APA

Euthanasia
This paper argues that doctor assisted suicide in the form of passive euthanasia and sometimes active euthanasia should be legalized. -- 995 words; MLA

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EUTHANASIA

THE SEARCH
Over the years, the practice of physician assisted suicide, affectionately know as
euthanasia, has evolved into one of the biggest social issues in the United States and
the World. There have been many controversies over whether or not euthanasia is
justified. In some places in the United States, euthanasia is considered murder (Jussim
47). It is then treated as a murder case and murder penalties are used. There has been a
whole change in euthanasia over the centuries, but it still serves the same purpose.
Euthanasia or assisted suicide in Greek means easy death. When broken down, it means the
process of one being euthanized, which means to kill without pain. The process of
euthanasia has actually been practiced for thousands of years, rooting all the way back
to the ancient Egyptians. They practiced euthanasia in all sorts of ways. A good example
of this is when somebody was suffering from a terminal disease or a gaping, festering
wound, or even when an appendage or limb was severed off they would put the victim to
sleep using a natural poison called ether. Using a rod, they pulled the victims brain out
through the nose, killing the victim (Jussim 53).
Euthanasia was then brought up again in the medieval times. When the person was ill with
any type of disease that could not be treated, or what is called a terminal illness, a
poison was put in the cup of the victim. The victim would then administer the drug
himself, clearing the person who put the poison in the drink of any wrongdoing. This
poison would put the person to sleep, into a coma. Then, about ten minutes later, a
person with a cover over his head so he could remain anonymous, came in and stabbed the
victim through the heart. The victim supposedly felt no pain (Jussim 61).
In the United States today when somebody wants to use euthanasia as a form of dying, a
physician is called in to administer the drug. Physician aid-in-dying is assistance by a
qualified medical practitioner in implementing a patient's considered wish to end his or
her own life, usually by means of lethal injection. In the Netherlands, the practice is
an injection to render the patient comatose, followed by a second injection called
potassium phosphate. In cases where the patient takes the lethal drug, currently 10g of
pentobarbitone, the doctor is present in 20% of the cases. However where death does not
occur within 12 hours, the doctor is on hand to administer a second drug to accelerate
death, rather than allowing the patient the indignity of lying in a coma for up to four
days, waiting for death to occur (McCuen 81).
Objections that the legalization of the practice would be open to abuse are not sustained
by close examination of data. Patients are already eased into death with morphine under
the euphemistic doctrine of double effect. Published figures suggest that ethical
criteria in the Netherlands are similar to those already practiced in the United States.
Legal safeguards for the various situations have been thoroughly prepared by legal
researchers in draft legislation. Trends show that the practice will continue whether or
not it is regulated by the legislation (McCuen 118).
Although the possibility of physician-assisted suicide is welcome news to many people who
may be facing the prospect of an agonizing, humiliating and long drawn out disease while
still having some physical capabilities, it is of little reassurance to someone who is
suffering from a wasting disease. The disease will eventually omit the patients' ability
to commit suicide. Also, death by oral ingestion of drugs is far less effective than by
skillful injection. A doctor on hand can make necessary adjustments of dosage for the
patients' weight, condition, age, and history. This, in essence, is the Dutch argument,
and although drugs are often been made available for the patient to take orally by his or
her own hand, if and when desired and after due consultation, a physician is generally
present to offer the technical support that a patient has the right to expect (McCuen
112).
When a person is terminally ill, his family might suggest the possibility of euthanasia,
when in fact, the person that is ill can only request it. When a patient requests
euthanasia, the first step is to try to improve palliative care in hopes that euthanasia
might be avoided. The term palliative care means surgery to improve the condition of a
disease. If this does not lessen the emotional or physical discomfort of the patient or
his family, doctors then discuss the option of euthanasia, each having an equal say in
the decision making process. Any member of the decision making team has the right to
refuse cooperation in the case of euthanasia, but this refusal cannot stop euthanasia
from taking place. The family may offer spiritual input, but is not involved in the final
decision, nor can a family member request euthanasia for an ill family member. ONLY A
PATIENT CAN REQUEST EUTHANASIA. This protects the patient in two ways: the family cannot
force euthanasia upon the patient and the family cannot prevent euthanasia if the patient
insists on it (McCuen 127-128)
In the United States today, euthanasia continues to raise many legal problems, such as in
cases in which parents and doctors decide not to pursue drastic life-saving measures for
children born with severe birth defects. An enduring ethical question is also raised by
the Hippocratic oath, which requires physicians both to relieve suffering and to prolong
life. The problem is intensified because the definition of death has become blurred.
Formerly, a person was considered dead when breathing and heart action ceased. Since
these functions can be maintained artificially now, a definition of death that includes
brain death-lack of electrical activity for a period long enough to make return to
functioning virtually impossible-is widely accepted (Baird 37)
Euthanasia, even though used as a beneficial process for leaving the world, has its
downsides. In the United States, euthanasia is a serious crime, punishable by life
imprisonment. Some doctors are helping terminally ill patients commit suicide-a so-called
physician-assisted suicide-without being punished. One of these doctors is a man by the
name of Dr. Jack Kevorkian. Jack Kevorkian, affectionately known as Dr. Death was born in
Pontiac, Michigan on May 26, 1928. He has gained notoriety in the early 1990s for his
crusade to legalize physician-assisted suicide. Kevorkian graduated from the University
of Michigan Medical School in 1952 with a specialty in pathology but never settled into a
steady practice, instead spending his working years moving among hospitals in Michigan
and southern California. During these years he developed his ideas on assisted suicide
for terminally ill patients and built a so-called suicide machine, by which patients
could administer carbon monoxide to themselves. Kevorkian became widely know in 1990 when
a woman in the early stages of Alzheimer's disease used his machine to end her life. The
machine that she used was a different one than the earlier one that Kevorkian concocted.
This machine had two tubes-one containing a harmless saline solution and one containing
the deadly poison potassium phenophaline, that were connected intravenously to the
patient. When the patient was ready to die, he would press a button in his hand, stopping
the saline solution. The potassium phenophaline would then run into the patient,
rendering him comatose. About five minutes later, the patient's heart goes into arrest,
as a result of the poison. Ever since this woman's death, he has assisted more than 20
people with debilitating chronic illness or terminal diseases to end their lives (AOL
97). 
After several unsuccessful attempts to charge Kevorkian with murder, Michigan in 1993
passed a temporary ban on assisted-suicide. Kevorkian was convicted under the law, but it
was overturned. Both the law and Kevorkian's legal situation remained unresolved.
Kevorkian's activities have frustrated the medical profession as well, which is divided
over the issue of euthanasia. Even those who are sympathetic towards Kevorkian's avowed
intent of allowing suffering patients to die are deeply troubled by his relatively short
evaluation and counseling methods and criticize his oversimplification of the issues (AOL
96).
There are only a few places in the world where physician-assisted suicide and euthanasia
are legal and widely accepted. Only in some countries in Europe is euthanasia legal.
These countries include the Netherlands, Poland, and Finland. In these countries,
euthanasia accounts for more than 5% of the deaths (Jussim 78).

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