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FREE ESSAY ON FEMALE CIRCUMSICION

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Female Circumcision
A research proposal for looking at the ritual practice of female circumcision. -- 1,695 words; APA

Female Circumcision and Conflict Resolution
A research proposal which addresses the issue of female circumcision and conflict resolution. -- 2,578 words; MLA

Female Circumcision
This paper examines varying conceptions of female genital cutting in the twenty-first century. -- 4,700 words; APA

Female Genital Mutilation
An examination of female circumcision, a procedure practiced in many countries on the African continent. -- 2,250 words; APA

Female Genital Mutilation
An overview of female circumcision and the controversy surrounding it. -- 1,953 words; MLA

Click here for more essays on FEMALE CIRCUMSICION

FEMALE CIRCUMSICION

CULTURE OR TORTURE? 
Female circumcision, better known as Female Genital Mutilation (FGM), is an ugly monster
finally rearing its head from out of the depths of time. It can attack a girl at any age,
with a little prompting from her society, and the aid of an unsuspecting human wielding a
knife. Usually, it is performed from a few days after birth to puberty, but in some
regions, the torture can be put off until just before marriage or the seventh month of
pregnancy (Samad, 52). Women that have gone beyond the primary level of education are
much less likely to fall victim to the tradition (Men's..., 34). The average victim is
illiterate and living in a poverty-stricken community where people face hunger, bad
health, over-working, and unclean water (Female..., 1714). This, however, is not always
the case. As one can see in the following story of Soraya Mire, social classes create no
real barriers. Soraya Mire, a 13-year-old from Mogadishu, Somolia, never knew what would
happen to her the day her mother called her out of her room to go buy her some gifts.
When asked why, her mother replied, I just want to show you how much I love you. As
Soraya got into the car, she wondered where the armed guards were. Being the daughter of
a Somolian general, she was always escorted by guards. Despite her mother's promise of
gifts, they did not stop at a store, but at a doctor's home. This is your special day,
Soraya's mother said. Now you are to become a woman, an important woman. She was ushered
into the house and strapped down to an operating table. A local anesthetic was given but
it barely blunted the pain as the doctor performed the circumcision. Soraya was sent home
an hour later. Soraya broke from her culture's confining bonds at the age of 18 by
running away from an abusive arranged marriage. 
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In Switzerland, she was put in a hospital emergency room with severe menstrual cramps
because of the operation. Seven months later, the doctor performed reconstructive surgery
on her. Now in the U.S., Soraya is a leading spokeswoman against FGM (Bell, 58). In
addition to being active in the fight against FGM, she is an American filmmaker. She has
come a long way. Being well educated about the facts of FGM also brings to light the ugly
truth. It is happening on American soil, insists Soraya. Mutilations are occurring every
day among innigrants and refugees in the U.S. (Brownlee, 57). Immigrants have also
brought the horrifying practice to Europe, Australia, and Canada (McCarthy, 14).
Normally, it is practiced in North and Central Africa (Men's..., 34), the Middle East,
and Muslim populations of Indonesia and Malaysia (Female..., 1714). Although it seems to
have taken root in Muslim and African Christian religions, there is no Koranic or
Biblical backing for FGM (Men's..., 34). Many times female circumcision is treated as a
religion in itself. It can be a sacred ritual meant to be kept secret forever. As a woman
told poet Mariama Barrie, You are about to enter Society {sic}, and you must never reveal
the ritual that is about to take place. (Barrie, 54). The ritualistic version of FGM is
much more barbaric than the sterile doctor's world that Soraya Mire passed through.
Mariama Barrie had to endure the most severe form of FGM at the tender age of ten.
Mariama's torture is known as infibulation. There is also excision and sunna.
Infibulation consists of the removal of the entire clitoris, the whole of the labia
minora and up to 2/3 of the labia majora. The sides of the vulva are sewn or held
together by long thorns. A small opening the size of the tip of a matchstick is left for
the 
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passage of menstrual blood and urine. Excision is a clitoridectomy and sometimes the
removal of the labia minora; Sunna is the only type that can truthfully be called
circumcision. It is a subtotal clitoridectomy (Female..., 1714). To put this in
perspective, infibulation would be like cutting off a man's penis completely, cutting the
testicles to the groin, and making a hole in them to have the semen siphoned out
(McCarthy, 14). But still, it can get worse. The instruments that can be used to perform
the operation are usually crude and dirty. They can include kitchen knives, razor blades,
scissors, broken glass, and in some regions, the teeth of the midwife. Because of this,
there are many dangers threatening the victim. The most immediate danger is
exsanguination: there is no record of how many girls bleed to death because of this
operation (Female..., 1715). Other physical consequences include infection, gangrene,
abscesses, infertility, painful sex, difficulty in childbirth, and possibly death
(Men's..., 34). No matter how much we learn, the pain will still be the same as when the
first female circumcision was performed in the fifth century, B.C. (McCarthy, 14). The
number of women affected by this has risen steadily since then. The average per year is
now 2 million (McCarthy, 15), and it is their female friends, mothers, and grandmothers
who urge them to lie back and think of traditional culture (Men's..., 34). The reason
women are promoting this practice is because circumcisions are often carried out by
select older
women, whose profession provides them with a degree of public esteem rarely enjoyed by
women in male-dominated societies (Brownlee, 58). A better, but still not logical reason
for women to promote FGM is life. Soraya Mire remarks, [It] is proof of your 
-4-
virginity, and men only want to marry virgins. A Sudanese woman without a husband is 
not only an outcast, she is likely to die of starvation because she has no way to make a

living on her own. (Bell, 59) Many cultures support female circumcision because of
ancient native beliefs. For example, some believe that bodies are bisexual at birth. To
enter adulthood, girls must be relieved of their male part, the clitoris (Brownlee, 58).
Others believe that the clitoris contains poison or will eventually grow to the size of a
man's penis (Female..., 1716). However, the tide is turning. Men, who probably created
FGM for their benefit, are turning against it. Most men found out that prostitutes are
more fun if the woman isn't in pain. It's not the best reason, but it's better than none
at all (Men's..., 34) This has been a tragic and horrifying story to tell. It made me
sick to my stomach to do this research and I am sorry I had to tell this story but
someone had to. 
Bibliography
Barrie, Mariama L. Wounds that never heal. Essence, Mar. 1996: 54. 
Bell, Alison. Worldwide women's watch. TEEN, June 1996: 58-59.
Brownlee, Shannon and Jennifer Seter. In the name of ritual. U.S. News and World Report,
Feb. 7, 1994: 56-58. 
Female genital mutilation. JAMA: The Journal of the American Medical Association, Dec. 6,
1995: 1714-1716.
FGM: A universal issue. Humanist, Sep. 1996: 46. 
McCarthy, Sheryl. Fleeing mutilation, fighting for asylum. Ms., July 1996: 12-16. 
Men's traditional culture. Economist, Aug. 10, 1996: 34.
Samad, Asha. Afterword. Natural History, Aug. 1996: 52-53. 


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